In Black City Cinema, Paula Massood shows how popular films reflected the massive social changes that resulted from the Great Migration of African Americans from the rural South to cities in the North, West, and Mid-West during the first three decades of the twentieth century. Paula Massood demonstrates how the urban has functioned as a central organizing trope in the articulation of Black culture, progress, protest and subjectivity. Massood probes into the relationship of place and time, showing how urban settings became an intrinsic element of African American film as Black people became more firmly rooted in urban spaces and more visible as historical and political subjects. Illuminating the intersections of film, history, politics, and urban discourse, she considers the chief genres of African American and Hollywood narrative film: the black cast musicals of the 1920s and the "race" films of the early sound era to blaxploitation and hood films, as well as the work of Spike Lee toward the end of the century.

The most relevant chapter would be the second, which discusses city motifs in race films from the early sound era. Her two main examples of race films are The Scar of Shame and Within Our Gates as the illustrations for African American urbanscapes. She also goes on the discuss how the film upheld ideals of individualism and ambition, but was still targeted by both whites and blacks. She also states that the film’s message is, “racially motivated violence directed at African Americans was often caused by economic jealousy or lust rather than any actual illegal acts perpetrated by its victims.” This goes against Birth of a Nation clearly and she also mentions the race riots that occurred in Chicago during the time.

Gaines, Jane. “Fire and Desire: Race, Melodrama and Oscar Micheaux”. Black American Cinema. Ed. Manthia Diawara. New York: Routledge, 1993, 49-70.

The work of early Black filmmakers is given serious attention for the first time in “Black American Cinema”. Individual essays consider such topics as what a Black film tradition might be, the relation between Black American Filmmakers and filmmakers from the Diaspora, the nature of Black film aesthetics, the artist's place within the community, and the representation of Black imaginary.

Both movies, Within Our Gates and The Birth of a Nation, have caused a lot of protest because of their racially brutal images. However the protests had different focuses. People did not want to see Micheaux ‘s film because it was too much of the truth, and people did not want to see Griffith’s film because it did not have enough. Gaines argues that the main issue was the idea of truth. The biggest difference between the two films is the fact that Micheaux has his film focus on black life and the middle class. Another interesting point that Gaines makes is that, “while the White supremacist version of the Civil War survived, Micheaux’s African American history lesson disappeared and was classified by film scholars as lost.” She discusses how the Spanish version, La Negra, that was found 70 years later is just a skeleton of the original. The lynching scene seems tangential to the story line, and yet it is the most important scene it seems for Micheaux. By turning this scene into such an important spectacle, he was trying to encourage indignation in the Black audiences, according to Gaines. Going along with many other articles on the subject, she discusses the cross-cutting in this sequence and how Micheaux displayed his unconventional style in his films.

Siomopoulos, Anna. "The Birth of a Black Cinema: Race, Reception, and Oscar Micheaux's Within Our Gates," The Moving Image: The Journal of the Association of Moving Image Archivists, vol. 6.2 (Fall), 111-118, 2006.

This article talks about Oscar Micheaux's film and how it provided a rebuttal to Griffith's depiction of black violence and corruption with a story of the injustices faced by African Americans in a racist society. Siomopoulos primarily talks about the style of editing that were in both films.  Siomopoulos states, “The complicated style of Micheaux's editing works to constitute a spectator who is more politically critical than the spectator constructed by the classical Hollywood style of Griffith's film” It compares the editing of the two films and talks about how live music plays a part in the spectatorship of the film.

This article helps to show the similarities and differences between the two films, but it uses Birth of A Nation as the main comparison piece. This helps to answer the question about how the films incorporate their views in opposite ways, by explaining the cutting. It also breaks down and explains the narrative juxtapositions in the films. Birth of a Nation uses crosscutting to present a very simple opposition between white virtue and black villainy; in contrast, Micheaux's film uses a complex editing pattern to present a larger social vision of many different, competing political positions within both white and African American society. so this article helps greatly to answer the questions about how these two film relate to each other, in style and content.

Baldwin, Davarian L. Chicago's New Negroes: Modernity, the Great Migration, and Black Urban Life. Chapel Hill: The University of North Carolina Press, 2007.

While the book follows the stories and innovations of Madame CJ Walker, Thomas A. Dorsey, Oscar Micheaux and baseball's Rube Foster, it also provides a space in which we get to hear the thoughts and words of everyday people, those who sat in beauty parlors, enjoyed the early years of cinema, and made a way despite the racial, social and economic limitations. While the book is a scholarly monograph, Baldwin's expedition into social and cultural theory is so nuanced as to make the book accessible to a wider audience. Davarian Baldwin argues overall that this mass consumer marketplace generated a vibrant intellectual life and planted seeds of political dissent against the dehumanizing effects of white capitalism.

This book overall is great wonderful if you want to learn about black innovators in Chicago. But if you are interested in Oscar Micheaux in particular, then the best chapter would be the fourth entitled, “The Birth of Two Nations: White fears, black jeers, and the rise of a race film consciousness”.  The chapter begins by discussing the history and impact of Birth of a Nation. It was an escape in which the traditional white power structure of the South was asserted and black migrants had never come north. But Baldwin proves this point invalid in his historical evidence and he also shows that Griffith’s film created two nations because people like Micheaux had to respond to the story that was told in Birth of Nation. A really interesting point that he mentions is that fact that films like Within Our Gates had to constantly battle with showing the truth of the South to the masses, but also still keeping the traditional black amusement forms. He calls this “sensational realism”. He then goes on the mention Micheaux’s life and Baldwin notes the significance of Oscar Micheaux's five silent and nine sound films in constructing a New Negro racial consciousness. He gives plenty of historical evidence and reviews from the time, which helps to put the films in a clear cultural perspective.

Smith, Valerie. “Reading the Intersection of Race and Gender in Narratives of Passing.”  Diacritics Vol. 24, No. 2/3 (Summer - Autumn, 1994): pp. 43-57. <http://www.jstor.org/stable/465163>.

Valerie Smith shows Imitation of Life’s attempt at creating a hierarchy of gender and race as a way to manipulate spectatorial allegiances.  However, focusing on the resistant spectator, or black female viewer, the author states that this spectator would refuse the film’s attempt at disaggregating class and race from gender identity.  She argues that an oppositional viewer would rearticulate these connections, thus disrupting, at least partially, the overdetermined logic of the film.   This viewer would question the premise of the film, that the black woman should remain in her place.  Likewise, such a spectator would also challenge the film’s logic. She would also notice the film’s attempt at glossing over the racial differences between the two women’s circumstances in order to establish People’s story as a metaphor for Bea’s. 

Very much in line with bell hooks, Valerie Smith argues that the resistant spectator (her term for the black female spectator) would pose questions and delve further into the text while watching Imitation of Life as a way to gain pleasure through the deconstruction of myths and stereotypes within the film. Smith contends that the oppositional viewer would refuse Imitation’s attempt at downplaying racism so as to propagate more so the notion of sexism to its viewers and make her own judgments based on personal examination.

The Burden of Historical Representation: Race, Freedom, and "Educational" Hollywood Film

Corliss, Richard. "The 25 Most Important Films on Race: Sweet Sweetback's Baadasssss Song (1971)." Time Magazine Online. 04 Feb. 2008. . New York: 2008.

In a listing about the 25 most important films on race, Richard Corliss arrives at Melvin Van Peebles' Sweet Sweetback's Baadasssss Song. This time, over 35 years after its release, its context and place in film history is no clearer now than in 1971. While the Black Panthers used it as a mandatory recruiting video (a la the KKK with Birth of a Nation), Ebony Magazine denounced it. The wide range of responses and reactions seemed to be all on one extreme side of the spectrum or the other. However, Corliss acknowledges three matters that are undebateable: nothing had been seen like it before in a commercial theater, it "instantly shifted the dominant tone of black films from liberal to anarchist, from uplifting message movies to fables of ghetto smarts and stickin' it to the man," and it was an "out-of-nowhere hit," creating the new genre of blaxploitation. Corliss explains why Van Peebles himself was the anti-Sidney Poitier, a black hero that was too threatening and sexual to be allowed on screen. Van Peebles didn't care what whites felt about his film and that liberated him in a way that no Hollywood studio film had ever been liberated. The film even used child pornography (with Van Peebles' son Mario having sex with an adult woman) and because of all these factors, Corliss concludes it is impossible to analyze without some sort of bias.

This article is important and relevant because it finally places Sweet Sweetback's Baadasssss Song into its several historical contexts without needing to provide clarity over which context is "right". Corliss understands the polarization of views this film has caused, as evidenced in the opening paragraph: "Libaration or exploitation? Radical politics or violent nihilism? Mature sexuality or child pornography? Modernist narrative or incoherent narrative? Trailblazer or piece of crap?" All of those views are right in a way, because when reviewing a film, the subjective experience is all that matters. You can never be wrong about an opinion on a film, so long as you have some piece of evidence to back up your claims. With an abrasive, in-your-face movie like Sweet Sweetback's Baadasssss Song, it seems that everybody was caught off guard and gave their instinctual reaction. In a cinematic climate where critical reviews and trailers create expectations that almost predetermine a filmgoers' reaction to an extent, the release of this film, outside the traditional Hollywood avenues, created a genuine experience for a variety of viewers. As one might expect, the reaction was just as varied.

Rotker asked about five major SEWRPC technical advisory committees, where policy recommendations eventually approved by the full commission are first formulated with help from staff and consultants.

11/21/97
Episode 84

A parable of politics and race in America. The story of Chicago's first black mayor, Harold Washington, told on the anniversary of his death. We first broadcast on the tenth anniversary of his death and reran this on the 11th. Washington died November 25, 1987.
Act One. Yesterday. A history of the brief mayoral career of Harold Washington, and its lessons for black and white America, as told by people close to him. Many of them are activists and politicians: Lu Palmer, Judge Eugene Pincham, Congressman Danny Davis, then-alderman Eugene Sawyer. There are people from his administration--Jacky Grimshaw and Grayson Mitchell--and some reporters who followed his story: Vernon Jarrett, Monroe Anderson, Gary Rivlin, Laura Washington (who became his press secretary). Plus a few ordinary voters, and a political opponent of the late mayor. Act One continues after the break.
Act Two. The present and the future. Thoughts about why there are no black mayors in the nation's largest cities today--New York, Los Angeles, Chicago. Plus a visit to a white Chicago ward, to see if ordinary voters have learned any tolerance in the last ten years since Washington's death.
Song: "At Last" Etta James

This article compares the novel, “Gone with the Wind,” with another novel written around the same time, “Absalom, Absalom!” It compares the development of male characters in the novels, Rhett Butler and Quentin Compson. Both novels focus on the aristocracy of the South as well as the Civil War and the ante-bellum south. It looks at the effects of miscegenation on both of the characters development. Both see the influence as negative and it effects how they ultimately view the South and its future.

Railton argues that few essays have focused on bother of the novels and few have focused on race within the novels. He argues that race relations are a very strong theme within both books but it is rarely dealt with in essays about the books. Railton not only compares and contrasts the development of the two male characters. He, also, examines how the two novels fit into the broader spectrum of thought in the 1930’s. He looks at how the two novels interacted with southern historical thought at the time.

This article gives some perspective into the creation of the movie. It delves into the themes of the novel which enter into the film, and gives an analysis of race that is different from many essays. The comparison with “Absalom, Absalom!” also allows for new interpretations of the film as a product of its time.