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Hodson, Joel C. "Chapter 1: Lowell Thomas and the Origins of the Popular Legend of Lawrence of Arabia." Lawrence of Arabia and American Culture: The Making of a Transatlantic Legend. Westport: Greenwood Press, 1995.

This article relates the crucial role Lowell Thomas had in perpetuating the legend of T. E. Lawrence and his exploits in Arabia. Although the author, Joel C. Hodson, acknowledges that even without the American reporter’s aid Lawrence would have garnered a reputation as a war hero, nevertheless it was Thomas who breathed the fire of legend into the Englishman. After spending July 1917 to March 1919 in Europe and Arabia, as a war correspondent to several American newspapers, although in name only, Thomas returned to America. Through a series of lectures and slide shows, and the publication of several biographies, Thomas exaggerated the adventures of Lawrence in the Arabian front, painting him as a figure more of legend than of history. Nonetheless, Hodson remains critical of some of the conniving reporter’s actions. It is clear that Thomas’s government-sanctioned mission of war propaganda was quickly forgotten in his personal desires for commercial success and lasting fame. As a result of these more selfish motivations, Thomas fabricated many stories of Lawrence’s campaign, and even claimed involvement in several battles of the Arab Revolt and a train demolition led by Lawrence’s Bedouin.

            Joel Hodson’s article serves as an interesting piece of commentary on the effect that fabrication can have on the formulation of great public figures. It works as an interesting point of comparison between the methods that figures like the reporter, Thomas, and later the director of Lawrence of Arabia, David Lean, must utilize in order to dramatize history’s heroes. It seems that without the involvement of persons like Thomas, Lawrence's legend would not persist with the strength it has today. Perhaps this is why Robert Bolt, the writer of the screenplay for Lawrence of Arabia, chose to include the figure of the reporter within his film. It seems that life, just like film, needs its writers in order to create myths out of men.

In this novel, author Christian Messenger analyzes the numerous factors that account for America’s love of The Godfather saga. By both objectively assessing the text of Puzo’s novel, and allowing himself to emotionally dive into it, Messenger offers a unique outlook on the effect of this work on American culture.

By looking at the time with which The Godfather was created, it is easy to see why it became such a phenomenal success. America was in a time of change. It had just gotten over the age of the Vietnam War and its many sociological consequences, just as the very power structure of the family and the country seemed to be changing everyday. Unsurprisingly, the release of the novel and shortly after, the film drew in massive numbers of fans who were ready and willing to believe in this sort of old-world philosophy of morals and business.

Once again, the idea of family is brought into sight. This would be the core of the story that would bring so many admirers back time and time again. The fact that audiences today still find an emotional connection to the film, as Messenger states, demonstrates that The Godfather holds a definitive plot in the recent history of American culture. Modern viewers are touched by the significance of family values in all that drives us. Messenger remarks that at points in the story, one is tempted to actually cheer for the cold-blooded murder of the enemies. The image of the family is so deeply rooted, that audiences take sides with the Corleone’s in their struggle for power.

            In this novel, author Christian Messenger analyzes the numerous factors that account for America’s love of The Godfather saga.  By both objectively assessing the text of Puzo’s novel, and allowing himself to emotionally dive into it, Messenger offers a unique outlook on the effect of this work on American culture.

            By looking at the time with which The Godfather was created, it is easy to see why it became such a phenomenal success.  America was in a time of change.  It had just gotten over the age of the Vietnam War and its many sociological consequences, just as the very power structure of the family and the country seemed to be changing everyday.  Unsurprisingly, the release of the novel and shortly after, the film drew in massive numbers of fans who were ready and willing to believe in this sort of old-world philosophy of morals and business. 

            Once again, the idea of family is brought into sight.  This would be the core of the story that would bring so many admirers back time and time again.  The fact that audiences today still find an emotional connection to the film, as Messenger states, demonstrates that The Godfather holds a definitive plot in the recent history of American culture.  Modern viewers are touched by the significance of family values in all that drives us.  Messenger remarks that at points in the story, one is tempted to actually cheer for the cold-blooded murder of the enemies.  The image of the family is so deeply rooted, that audiences take sides with the Corleone’s in their struggle for power.   

Beidler, Philip D.. Good War's greatest hits : World War II and American remembering / by Philip D. Beidler. [0820320013 (alk. paper)] Athens : University of Georgia, c1998.
Call#: Van Pelt Library D744.55 .B45 1998
In this book, Beidler examines The Best Years of Our Lives as a film in the postwar genre he names “remembering in wartime,” a style which involves the “commondification of the American role in World War II as at once felt as experience and collective myth.”  He credits these films, especially when produced as well as The Best Years of Our Lives was, as playing an integral role in shaping popular attitudes and understand of the war for posterity.  Focusing specifically on this film, he credits it with being so successful at this because of its success in being executed the way its creator, Samuel Goldwyn, envisioned: as the “people’s film.”  Every detail of the film was carefully examined so as to ensure the film would be as believable as possible.  For example, the omission of a veterans’ housing riot scene, the “close-to-home domestic seriousness of the film’s psychological concerns” lent to it by filming in black and white, and the requirement that all actors wear ready-made clothing, and that they wear it even prior to filming so as to break the clothes in and give them a more authentic feel.  In addition, the title of the film was decided by popular vote, selected by testing audiences. 

Beidler also examines how the use of cinematography serves make The Best Years of Our Lives  as true to life as possible.  Most notabely, he delineates the production of “democratic shots,” in which innovative camera techniques allow for the focusing on all subjects and actions taking place in a given scene, allowing the audience to decide what to focus on.  These “democratic shots” that encompass all action taking place within a given scene also lend the film the feeling of a home video.  This point in particular is emphasized in the wedding scene at the end, where the guests’ mingling beforehand, the feeling of close quarters and sense of intimacy in Homer’s family’s small living room and anticipation of the bride are all conveyed through the filming.  These insights into efforts to humanize the film and make it as accessible to audiences as possible plays a large role in understanding how the film was able to suceed in allowing people to relate to it, from plot to prop to filming.  These less obvious qualities of the film, though small, contribute to audience’s ability to connect with it and its message, rendering it an effective tool in remembering of Word War II, specifically the profound way it changed everything.
belongs to The Best Years of Our Lives project
tagged america culture film history literature world_war_II by adesai2 ...on 06-APR-06