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 Powell, Brian. "The Samurai Ethic in Mayama Seika's Genroku Chushingura." Modern Asian Studies. 18.4 (1984): 725-745.

 

     This article explains the approach Japanese playwright Mayama Seika took in writing his version of the forty seven ronin. He ensured that the audience would learn in great detail about the events of 1703 and even went as far as to cite his sources during the play. He also explained how the actions of the forty seven ronin fit in with Japanese law at the time.

 

  To strenghten my argument, I compared Mizoguchi's version of the story to the play version written by Mayama Seika. In the analysis written by Brian Powell, the only deviation from the story that occured between the two was Seika's insertion of a few scenes that more than likely, did not take place. The goal of Seika's work, as was Mizoguchi's, was to portray the life and values of the samurai and ultimately, build up sympathy and pride for the way the samurai exacted their revenge.

Maltarich, Bill. Samurai and Supermen: Nationalist Socialist Views of Japan. Bern: Peter Lang, 2005.



This book examines the history of German-Japanese relations and the traditional image of Japan in the eyes of Nazi Germany. It disucusses the role of the story of the forty seven ronin in the image of Japan and how if at all, did it portray a nationalist message.

    The book reinforces the message that the story of the 47 ronin did little to encourage Japanese nationalism and instead preached the traditional values of the samurai code. So it was not only Mizouchi's film that failed, but the original story was never a source of Japanese nationalism but more of a honorary tale of the the bravery and loyalty of the forty seven ronin.



Richie, Donald and Joseph L. Anderson. "Traditional Theater and the Film in Japan." Film Quarterly. 12.1 (1958): 2-9.

 

This article discusses the influence Japanese theatre had on the country's film industry. However, it singles out The Last Forty Seven Ronin as one of the rare films to have the Kabuki theatre influence. Although they come from the same story, Mizoguchi's film version is much more realisitic than the original Kabuki plays.

 

The fact that this article describes the influence of Kabuki theater on Mizoguchi's film shows that there was no intent to change the story to conform to the nationalistic feelings of World War II Japan. Even when it differs in its portrayal of reality, the film is much more a historical epic than a war propaganda effort. The realistic movements of the actors break away from traditional Kabuki theater and give a much more modern feel to Mizoguchi's picture.