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Clague, Mark. “Playing in ‘Toon: Walt Disney’s ‘Fantasia’ (1940) and the Imagineering of Classical Music.” American Music 22.1 (2004): 91-109. University of Illinois. JSTOR. Van Pelt Library Philadelphia, PA. 26 Nov 2008.


Clague opens with “Fantasia’s” style. A “new kind of art,” “Fantasia” creates meaning out of music and images through audiovisual alignment. Such meaning should expose the public, presumably having no musical knowledge, to a wider understanding of classical music. Disney achieved this goal with “Fantasia” by creating a series of shorts, each of which was associated with a particular piece of classical music (such as Bach’s Toccata and Fugue in D Minor of the opening vignette). With the help of Leopold Stokowski and the Philadelphia Orchestra, Disney attempts to teach viewers how to listen to such music. The animation acts as a visual aid to suggest information about listening to the music. More specifically, “Fantasia” is an early example of Disney’s “Imagineering,” exemplifying the combination of science and creativity, engineering and imagination. Certain critics suggest that such a composition may have damaged the music; inevitably, image always dominates sound. However, the Disney Studio used that implication to its advantage in “Fantasia” by introducing a number of associations, ideas, and references to the music. Appealing to middlebrow culture and an uneducated middle-class, “Fantasia” provided easy access to the high-end classical music. Abstractions of sound were connected with imagery of commonplace experiences to allow the public to better relate to the pieces. Themes expressed by the film are faith in scientific research and progress; Darwin’s theory on evolution in The Rite of Spring segment; racism (though more obvious passages were self-censored in the 60’s and do not appear on the modern editions of the film), mainly in depictions of black picaninnies; sexism; homophobia and gluttony (Bacchus, who is over weight, and the donkey kissing); as well as family, parenting, love, youth, etc. Though many of these ideologies are rejected by today’s society, Americans in the 1940’s more readily embraced them. In effect, “Fantasia” reflects the ideological viewpoints of its time, serving today as an important reminder of where America has been and what is aspired to be.


Clague exemplifies, in this article, Disney’s goal to make “Fantasia” an educative production. The film therefore has a clear message in mind and does not leave much room for personalized interpretation. More harmful still are the commonplace associations with the music. Such banalities associate the corresponding music to lack of musical innovation and of individuality. This visual imposition therefore truly taints the musical pieces of great composers whose work has been subject to Disney’s distortions. The Disney Studio effectively changes the nature of the music by limiting the listener’s creativity. As such, “Fantasia” is the opposite of art because it introduces only one correct idea and expresses as true, perhaps resembling propaganda. Though there is the unresolved debate of propaganda’s artistic nature, “Fantasia” is not even propagandistic art because it was not created as such. “Fantasia,” an entertaining animated film and not a political advertisement, confines the viewer to one clear interpretation, rather than implying a message through abstraction. This film is therefore fundamentally not a work of art. It is simply the middleclass entertainment that it depicts.

belongs to Disney's Fantasia project
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