Fleming’s 1939 American film The Wizard of Oz is an early pioneer of the use of innovative techniques in camera work, music, visual and special effects in modern day movie production. The musical-fantasy classic has also become a firm favorite among the American public and coupled with its influence in the film industry, it should be regarded as the most significant American film of all time.
In his article Kansas, Oz and the Function of Art , Conlon describes Fleming’s 1939 classic The Wizard of Oz as an expression of art using the film medium. He proposes the idea that the land of Oz is itself the artistic interpretation of the reality of Kansas. While art is generally mimetic, Oz is not just a mere reflection of Kansas. Nor is Oz a conflict-free version of the real world. This much is clear as Dorothy faces arguably more dire perils in Oz than in Kansas. It is true that the characters in Oz resemble their Kansas counterparts in physique and psyche, however the relationships that Dorothy forges with the Tin Man, Lion and Scarecrow are more indicative of her desire to be treated as an equal rather than the meddlesome child she is depicted as while on the farm. Oz also empowers Dorothy with the ability to evoke change in the status quo, in Kansas her opinion is often ignored or dismissed. The article is truly a unique interpretation of the film and shows that this beloved fantasy has a lot more substance than we might realize at first glance.
Conlon, James. "Kansas, Oz and the Function of Art." Journal of Aesthetic Education Vol. 24, No. 3 (Autumn, 1990), pp. 99-106. University of Illinois Press. JSTOR, 1 Dec. 2008.
tagged 1939 dorothy film garland oz psychology rainbow wizard by demetrie ...on 02-DEC-08
Is TV violence all that bad for kids? The Age (Melbourne, Australia), March 5, 2005 Saturday, INSIGHT; Opinion; Pg. 9, 816 words, HUGH MACKAY LexisNexis Academic 9 Apr. 2008
This article is a response to a report from The Weekend Australian that asserts a child’s witnessing of violence in media will result in higher levels of aggression. Writer Hugh Mackay refers to a 1960’s American child-psychology experiment which consisted of observing the different ways children would play with a particular object after they watched different videos, ones that either showed children playing peacefully with that toy or children punching and kicking it. The findings were that those who watched a violent video would treat the toy violently, and those who watched the peaceful video would treat the toy peacefully. Mackay makes sure to point out that although the children would emulate the behavior, it has been concluded that the effects are only short-term, and that all long-term personalities remain virtually unchanged. Furthermore, he declares that the search for variables which might shed light on a child’s increased or decreased susceptibility toward emulating violence in the media result only in negligible data that cannot give any indication of why a particular child would be acting more or less violent than any other one. Mackay’s overall point is that although these experiments may show children in the act of emulating violence on television, all large-scale national crime statistics show that the introduction of television into the societies of decades past resulted in severe drops in crime, and that the age-group which watches the least amount of television today commits the highest amount of violent crime. In short, what a child views in movies or videogames has far less positive or negative impact on his personality than the benefits of extensive human interaction, or the dangers of lazy, television-filled inactivity.
This article is worth factoring into the discussion of Natural Born Killer’s potential effect on inspiring three young couples to committing separate violent murders in Europe and America, all after their viewing (and in one case, repeated viewing) of the 1994 film. Although accusations were made that the filmmakers and producers were responsible, hardly evidence has been found to support them. Mackay also says that at the time of his writing the article in 2005, the violent crime rate in America had been in steady decline for the last 10 years – which would mean the trend began in 1995, one year after Natural Born Killers was released. If violence in the media could truly influence people to emulate the brutality on screen, Natural Born Killers would surely qualify for those results, considering the rare intensity of bloodshed that is present throughout the whole movie. And considering it grossed 11 million dollars in the first weekend, and over 50 million dollars to date, enough people have seen the movie that we can say if there was a slight rise in a person’s aggressive tendencies after watching the movie, no matter how slight, the accumulation across the country would certainly be noticeable.
tagged bibliography film media natural_born_killers psychology sociology violence by pbradt ...on 10-APR-08
Friedberg, Anne. “An Unheimlich Maneuver between Psychoanalysis and Cinema: Secrets of the Soul (1926).” The Films of G.W. Pabst: An Extraterritorial Cinema. Ed. Eric Rentschler. New Brunswick and London: Rutgers UP, 1990.
Friedberg introduces her article with a look at the twin birth of psychoanalysis and cinema and argues that "Freud's theory of the unconscious. . .was, from the start, a theory in search of an apparatus. Yet the cinema, an apparatus which could reproduce and project specular images, from its beginnings, an apparatus in search of a theory" (41). Drawing on Chodorkoff and Baxter, Friedberg offers a reading of the history of the making of Secrets of the Soul, including Freud's rejection of the project. She calls the film the first 'that directly tried to represent psychoanalytic descriptions of the etiology of a phobia and the method of psychoanalytic treatment" (45). Friedberg points to the various ironic name puns having to do with Freud's lack of involvment in the film: that Pabst, the director of Joyless Street--Die FREUDlose Gasse (my emphasis) was asked to direct a film "mit Freud," when Freud refused to be involved; and that the actor who plays the pshychoanalyst in Secrets, Pavel Pavlov, shares his name with "Freud's mightiest theoretical opponent, the physiologist Ivan Pavlov" (46). Friedman goes on to describe and analyze the film, which she notes is separated into five parts: Pre-Dream; The Dream; Post-Dream; Analysis; and Cure. She notes that the happy ending of the film works as a kind of advertisement for psychoanalysis, arguing that Abraham and Sachs in consulting on the film, intented to "extol its curative virtues" (51).
tagged closeup film freud gwpabst hd movies psychoanalysis psychology women by aliki ...on 04-MAY-06
Bergstrom, Janet. “Psychological Explanation in the Films of Lang and Pabst.” Psychoanalysis & Cinema. Ed. E. Ann Kaplan. New York : Routledge, 1990. 163-80.
Bergstrom examines the differences between Lang and Pabst's uses of "psychological explanation" in their films in order to show the wide spectrum of Weimar film's emphasis on psychology. She notes that while Pabst in such films as Pandora's Box and Secrets of the Soul emphasizes "'realistic' characters who are carefully individuated through psychological depth," Lang's characters are abstract types set up in contrast to institutions (163). Bergstom is not interested in psychoanalysis but in "how psychology is used at the narrative level" (164). Bergstrom reads Secrets of the Soul as didactic/educational film whose project is to legitimate psychoanalysis by showing how it works to diagnose and cure the film's central character. But she notes that the film is the least satisfying of those she examines because, while the main character is shown to have great psychological depth, the secondary characters are devoid of such depth.
tagged film freud fritzlang gwpabst movies psychoanalysis psychology by aliki ...on 04-MAY-06


